Authors We Love: Edward Morgan Forster

E.M. Forster | Biography, Books, & Facts | Britannica

Forster’s eyes were sharp when he looked down to diagnose industrial-age Englishmen, and he saw signs of illness, but when he looked up to give directions to his fellow-patients, the prescriptions were never right. The direction he seeks is always out of history and reality, so the mismatch between diagnosis and prescription is inevitable. In fact, the other culture did not allow Forster, who had a dual cultural identity and consciousness, to truly wander between the different cultures and face the panic and emptiness in the heart of the British middle class as a man who lived safely on the edge of cultural transition. He could only view the world from the perspective of bourgeois freedom and humanism. The internal contradiction of cultural identity forced him to violate the logic of life and culture and turned the connection into a diagram of his subjective desire, so the internal rupture of his works was difficult to be dispelled. As the representative of the traveling class, Forster took the British culture as the reference point and starting point, and looked at the countries and people he visited with some kind of overlooking eye. The imprint of British-centralism spreads with the extension of his vision as a British, and also with his anxiety about the future and destiny of the British empire. Forster did not oppose the humanism spirit rooted in the core of European culture for thousands of years since ancient Greece and Rome. From the standpoint of the cultural elite of the middle class, he hoped to transform the cultural tradition and make it elegant and interesting, to express the spiritual needs and tastes of the cultural elite of the middle class and reflect their voices. Forster represented the life of the British middle class in his works of art with great expressiveness and insight.

He was not concerned with countries or politics or economics, but with the friendship between people, the value of people, the perfection of human nature and the communication between different cultures. In other words, he was interested in the relationship between people and the conflict, estrangement, divergence and difference that these relationships reflect. Forster called on people to abandon the blind adherence to British moral concepts and social traditional customs, to eliminate individual, gender, class and race prejudice and estrangement, and to find common ground among human beings. Forster advocates an infinite and inclusive love in a multicultural world, regardless of nationality, religion, class or belief. At the same time that he made the appeal for connection, he was always aware of the difficulty of connection. The awkwardness and failure of the east-west cultural connection in A Passage to India caused Forster to have doubts and confusion about the reality of integration. These doubts and perplexities are also reflected in the creation of novels. For example, the marriage between Margaret and Henry in Howard’s Divorce has no credibility. These doubts and perplexities are also reflected in the creation of novels. For example, the marriage between Margaret and Henry in Howards End has no credibility. Margaret chose Henry as her connection object out of the need of the plot of the novel. The focus of the novel’s narration originally lies in the expression of profound estrangement. Another example is the mental state of the characters under colonial rule in A Passage to India. Aziz’s attitude towards the Indians is mixed with several states of gallantry in humiliation, helplessness in hatred and awakening in anesthesia.

Fielding is the continuation of Forster’s desire to connect, the embodiment of the ideal. Therefore, in the novel texts, readers often feel the contradictions and entanglements between Forster’s idealism complex and his actions of knowing the connection is not feasible. As a famous English critic and theorist, Forster plays an important role in the history of Western literature, which is inevitably influenced by the special social and cultural conditions at that time. Forster’s unique life experience and implicit homosexuality, as well as his deep feelings towards the east-west antagonistic background after his three trips to India, made him construct the utopian dream of connecting different nationalities, countries and classes with the good wishes of the world. Forster’s novels are famous for their complex, obscure and confusing themes. A general survey of Forster’s novels reveals that their themes are not clear and single, and it can even be said that their features are mixed. Therefore, in the process of reading, they can constantly provide readers with the stimulation of new reading horizons, and at the same time bring them more confusion about the content and significance of the works. About Adela’s experience in the cave, the author is no longer omnipotent and omniscient, but just as in the dark as the reader. The mystery of prophecy is not to be solved, but to be marveled at. This narrative method leaves readers a great imagination space, and also effectively reflects the multi-level theme of the work. The theory of intertextuality coincides with his purpose of writing. By exploring the intertextuality in his novels, it opens up a new way for his research.

In this way, a thorough exploration of his novels reveals that the seemingly chaotic theme actually contains the same meaning, that is, the response to the intellectual’s mental dilemma in the Edwardian period of England, trying to find a new standard of ethics and morality and explore the way to the realm of perfection. When Forster was writing novels, he inherited the social moral theme of 19th century realistic writers such as Jane Austen and Dickens. His novels reflect the social reality at that time, with a strong sense of social responsibility. Through A Passage to India, Forster mercilessly exposed the colonial rule of Britain and strongly criticized the racism of white supremacy. In A Room with A View, it criticizes the marriage based on property and praises the love of choosing partners from the angle of humanity and compatibility. In Where Angels Fear to Tread, Forster criticizes the conservative, isolated and selfish British culture and praises the open and enthusiastic Italian culture by comparing the British and Italian cultures. Reading Forster’s novels, we can feel the author’s deep concern for people. An important theme running through all of Forster’s works is to expose the banal and false moral concepts and social norms of the British middle class, and to expose the traditional prejudices that restrict people’s minds and hearts. In Forster’s novels, we can see the contrast technique commonly used in the traditional English creation. Forster is good at expressing his views through the contrast between characters and scenes.

For example, in A Room with A View, Forster cleverly compared Italy and Britain through the arrangement of scenes to show the differences and conflicts between the two cultures. He also made full use of the contrast between George and Cecil to show the conflicts between the two cultures and concepts. Cecil is a person who refuses to admit and tries to hide his natural and sacred feelings. He is immature in his feelings. He is a disparaging character in Forster’s works. In stark contrast to him was the straightforward, bold, passionate George. Like his father, he never hides his opinions and feelings. In his works, Forster used symbolism a great deal, and reached the point of proficiency. Among Forster’s six novels, the titles of four novels have obvious symbolic significance. A Passage to India takes its title from the poem of the same name by Walt Whitman. The opening of the Suez Canal in 1902 greatly shortened the journey time from England to India. The poet praised the progress of human science and technology linking different countries together. Whitman’s poem is full of light romantic, optimistic and positive emotions. But Forster chose A Passage To India as the title of his novel, which has an ironic meaning. Forster borrowed the term “rhythm” from music and successfully applied it to his novels. Forster’s major novels all have different complex rhythms, just as different music has different rhythms. For example, Ansell painted circles within circles and streams in The Longest Journey, the image of water in A Room with A View, the archetype of fire and the image of wasps in A Passage to India. The recurring, repetition and changes of the key words “moon”, “flower”, “mending” and “ghost” in Howards End make the novel coherent, rhythmic and musical. Forster emphasized the relationship between people and the value and integrity of people. Some of his characters, such as Lucy in A Room with a View, the Schlegel sisters in Howards End and Fielding and Adela in A Passage To India, were spokesmen for Forster’s values. In A Room with a View, Lucy abandoned the bargaining chip of property and chose her lover from the emotional perspective of human nature and mutual affection between men and women. Her choice represents a middle-class yearning for freedom. Through these descriptions, Forster’s humanistic thought of eliminating prejudice has fully demonstrated that his novels have complete story plots and rich characters, and a large number of artistic creation techniques such as comparison and satire rooted in the tradition of English literature.

-Coreen C.

The Moon and Sixpence by William Somerset Maugham

The Moon and Sixpence by W. Somerset Maugham: 9780143039341 |  PenguinRandomHouse.com: Books

In his novels, Maugham deeply discusses the contradiction and interaction between life and art. The escapist theme revealed by the novel coincided with the pursuit of many people in the West and became a popular novel in the 20th century. Maugham’s novel The Moon and Sixpence, inspired by Gauguin, was undoubtedly more fiction than fact. For the next decade, Gauguin thought he would finally be able to enjoy the fruits of his success and reunite the family. By comparing novels with reality, we can find that Gauguin’s pursuit of painting has its causal relationship and process development. But Strickland’s departure is very abrupt and too intense. In addition to the author’s use of fictional plots and narrative techniques, he has created a so-called pure sense of the artist who is unworldly. Compared with Gauguin’s departure, Strickland’s departure is completely out of line with the logic of reality and is even more incomprehensible to the reader. There is a deeper reason why Maugham is writing this way: the virtual satisfaction of Maugham’s ego. Sixpence was the smallest unit of silver in England at that time. People often forget the sixpence at their feet when they look at the moon. The moon is the ideal high above, the sixpence is the reality. The modernity of The Moon and Sixpence is first manifested in its conceptuality. In the The Moon and Sixpence, Maugham ostensibly describes the fate and encounter of the protagonist, but in fact reflects his own thinking on the relationship between art and life.

The questions that haunt the protagonist Strickland are what is the nature of art, how to deal with the relationship between art and experience, whether traditional means of expression are reliable, and the exploration of new forms of modern thinking. After experiencing constant twists and turns, Charles Strickland finally realized that art was a thing with great autonomy and independence, and different narrative perspectives would lead to different endings. Real life is real, ugly, cruel and heartless. Therefore, the beautiful and elegant art on the surface is only the whitewash of reality, while the essence of art is false. In the novel, Strickland also showed his extreme distrust of traditional artistic means. This kind of feeling made him have many difficulties in painting performance, and he fell into the dilemma of silence and inaction, and had to find a new way of expression suitable for himself. Maugham added his thoughts on artistic issues into his novel, which gave the novel a strong conceptual nature. This conceptual nature endowed the novel with rich and complex meanings. Through the surface layer and the deep layer, the confrontation between narration and ideas, the novel has broad tension and connotation, showing the strong characteristics of modern novels. The modernity of the The Moon and Sixpence is also reflected in the fictions of the characters.

Its characters do not pay attention to the distinctive personality characteristics, nor is it the representative of a certain type of characters, but often is a symbol of passion and a spirit. The image of the character is vague and unsentimental, like the background of a distant mountain in ink painting, which is lightly blurred. The reader needs to guess and infer from the suspense, hints, details, inspirations, and general atmosphere that the author places, and then gradually discover the symbolic meaning behind the characters. This is evident in the case of Strickland. There was always an unconventionality of mystery in his conduct, a preventive abruptness, and a succession of extraordinary acts. He is taciturn in speech who always speaks with half-utterance and is short and fragmented, concise as a telegram, or simply avoids direct contact with the reader and gives indirect hints through other witnesses. This often gives people a vague impression of looking at flowers in the fog. This behavior of Strickland showed his distrust of established language. In his view, the connection between language and what it refers to has been broken by the erosion of ugly reality. Language has become a web of consciousness permeated with the bourgeois concept of utility, a withered material, unable to express their inner exploration of the true meaning of things, so he cannot speak without searching for the right words and hesitation. His behavior also shows his fear and anxiety about revealing his true self.

Every time when it came to the subject of the ego, he either hedged and dithered to conceal his true heart, or he pretended to be deaf and dumb and remained silent for a long time in deep meditation. Even forced responses were questions and answers, extremely brief, devoid of any passion for conversation or desire for expression. At the end of the novel, he tries to hide his true self by simply escaping from European civilization and fleeing to uninhabited islands. Both of these situations, whether the extreme distrust of words or the fear of revealing one’s true self, have strong modern meanings. The modernity of The Moon and Sixpence is also reflected in the exploration of the role of human irrational consciousness, especially the primitive wild force in civilized society. Throughout the 19th century it was believed that a healthy life could not be lived without a reverence for form, order, organization, and pattern. It became a fashion for writers at that time to seek for order and a certain mode of time in order to transcend the random events. Strickland in The Moon and Sixpence began to live for many years in the rational rhythm of rigid rules. But he soon discovers that in this quiet order of life he gradually drains himself of his talents, his spirit, his vitality, and his creativity. Therefore, he went to the other extreme of life, allowing irrational consciousness to overflow and attack the rational order on the surface of life with savage, primitive and merciless forces.

He had become a dark and haughty monster of unfeeling power, a voice from the threshold of eternal darkness. His whole life was encompassed with sin and wickedness. In the end of the article after constant exploration, he finally came to realize that extreme rationality and irrationality are not healthy life. A healthy life is a rhythmic oscillation and inertia, a transient equilibrium point in a constantly changing life. One should have sincere courage and a faithful attitude towards life to resist the dark, pitiless, vast and gloomy primitive forces of nature. Maugham’s application of the narrator “I” also makes his novels unique. The narrator, on the one hand, has the function of connecting several plates experienced by the protagonist in structure, connecting them, either explicitly or implicitly, intentionally or unintentionally, into a whole in structure. “I”, as the witness of the event, has a direct relationship with the characters in the book and plays a role in promoting the development of the plot. On the other hand, “I”, the narrator, also has a complex and subtle relationship with the author and the reader, which can be said to be a medium for the connection between them. The narrative examination may be either a prop for the author to convey his thoughts to the reader, or it may be a smokescreen that Maugham deliberately creates in order to bring the reader closer to his thoughts. In The Moon and Sixpence, Strickland’s wife is stricken with grief when she learns that her husband has left home.

Combined with the vitriolic, vicious and merciless abuse that the wife later hurled at her husband, Charles Strickland, it is natural that the reader would discern in the attitude of the observer, “I,” that her grief was a mask. The narrator’s manner, however, was so vague that no one dared to judge whether it concealed a deeper meaning, or whether observing the movements of the furniture might be an attempt to conceal his genuine sympathy. Because in fact the narrator, “I,” develops itself into a veritable outsider, a true observer. He has also become a victim of the vagueness and ambiguity of his own making, and has lost the power of interpretation of the life presented to him as the reader. This is the attitude of the narrator, both true and false, both believable and unbelievable, reflecting the essence of complex life. Then, suddenly confused and ignorant again, the narrator, “I,” is charged with persuading Charles Strickland to return to his family. Filled with shallow curiosity, he questioned Charles Strickland, seeking out more anecdotes, and using the exhortation as a kind of charity, trying to bring Charles Strickland back to a life he despised. The more stupid and ignorant the narrator is, the more ridiculous he seems. When the reader finally decipher the author’s trap and decipher the word “freedom” from the plot, he finds that the mad-looking narrator is only a tool for the author to urge the reader to think. In this way, Maugham flexibly adjusts the relationship between readers, author and characters by means of narrators, making readers unconsciously accept their guidance without damaging their independence and confidence, adjusting their ideas, understanding and finally getting in line with the author, and finally accepting the author’s thoughts.

-Coreen C.

The Last of the Mohicans by James Fenimore Cooper

This novel is truly my favorite novel that I have read so far, so my review might be a little long since I have so much to say. I’m not calling this a perfect novel, but the themes are very meaningful and important to Americans and people around the world today. Please bear with me and I promise you that you won’t be disappointed.

On the surface, this novel looks like a chivalric romanticism, but in essence, the first thing it tells the reader is that English and French colonialists are the root of all evil. They waged war to plunder this Indian land, and together they carried out a policy of fraud, brutality and even appalling genocide against the Indians. They bought the scalps of the Indians at high prices, anestheted their morale with “fire and water” and the Bible, deceived and coerced the Indians into using them as cannon fodder, and viciously incited the Indian tribes to kill each other to the death. Chingachgook was the great chief of the Mohican tribe, whose tribe was destroyed by the guns and treachery of white settlers. Unfortunately, even Uncas, his only heir, died by the sword of Magua, also an Indian. Like the Mohicans, the Wyandotte, who were exploited by the French colonial authorities, were completely wiped out in the last great battle on the shores of Lake George. This makes readers see vividly that the history of the development of the North American colonies is actually such a history of blood and tears of the Indians. America was originally the home of the Indians, but the white people killed and drove them away, and they found sufficient reason for themselves, that they represented God, to civilize this wild land. The author’s heart is heavy with deep sympathy and indignation over the killing of Indians and the extermination of Indian tribes. Through Hawkeye, he repeatedly admits the sins of the white men in his novels. He named the novel “The Last”, and with a sad tone describes Uncas’s heroic sacrifice and sad and touching funeral, which expresses his infinite sympathy and sorrow for the tragic fate of the Indians.

The death of the just and brave Uncas and the beautiful and good Cora is not without a deeper meaning: with their death, the virtue and purity of their hearts also died, leaving only the greed and the cruel malice and the evil thoughts that covered the land of America. Although Cooper realized the tragic fate of the Indians, he failed to break through the ideology at that time. He sympathized with the unfortunate experience of the Indians and partly attributed their tragic fate to their own ignorant backwardness. While describing the cunning and greed of the colonists, the author also makes no secret of the ignorance and savagery of the Indians. This seemingly contradictory description not only shows to the reader that the author advocates realism, but also reveals the author’s ambivalent feelings towards the Indians. In the author’s eyes, the conflict between the white people and the Indians is not only the struggle between colonization and anti-colonization, but also the conflict between different civilizations and religious beliefs. Especially in the novel, Hawkeye has a contradiction: he has a deep friendship with the “good” Indian, Uncas, and at the same time has a sense of superiority. He sympathizes with the Indians but ignores their lives. The advantage of Hawkeye in morality, knowledge and ability is also the historical necessity of whitewashing to swallow the Indian civilization. Faced with the dilemma of sympathy and disgust, reason and emotion, Cooper finally chose to use the law of the jungle to explain the miserable fate of the Indians who were almost exterminated. He called Hawkeye and the Indians forest dwellers, and the hunters living in the jungle were natural persons far away from society, who could not escape the natural law of “survival of the fittest”.

The existence of the two heroines in the book also reflects the complexity of the white hero image. On the surface, the book focuses on the capture and rescue of the two heroines. Almost all men’s actions point to them, and the book praises their nobility and grace to the utmost. On the other hand, the characters often use demeaning language. This contradiction helps to explore the meaning behind it. First, Cooper places two noble women in the wilderness, forest and battlefield. It is their “fear” and “shivering” that reflect the hero’s masculinity, though it is unrealistic. The value of heroines in the text can be said in a sense that they are the tools to express the myth of the white male. This overzealous promotion of masculinity is, so to speak, part of the whole white male myth. The author also described the Indians’ ability to survive and track in the wild in a commendable manner, but Hawkeye’s wise analysis and correct judgment always helped them to get out of danger in critical moments. In the plot arrangement, the author also fails to get rid of the influence of racial prejudice and social status on the concept of hierarchy. In dealing with Major Duncan Heyward and the Cora sisters, this thought is particularly evident. When Major Duncan Heyward learns that Cora is Munro’s child by a woman of black descent, he immediately turns to Cora’s sister, Alice. In comparing Cora with Alice, the author actually raises the question of how the white civilization views such fine qualities as intelligence, courage, perseverance, calmness and eloquence in women. By placing these qualities in Cora and arranging for her to be killed by her enemies, Cooper is likely to give the answer that in women, all these good qualities mean nothing.

After all, although Cora’s firmness, bravery, and perseverance set her apart from her vulnerable sister, on the battlefield, Cora and Alice could only be women, and both sisters were equally “defenseless.” When Magua considered exchanging Cora for the scout, the scout cautiously backed away, saying that a promising young warrior, even the best girl on the border, would not be equal. For the two sisters, it is conceivable that the surviving sister will live a happy life, because she is not only a woman, but also more white. Some even quipped that, using Cora’s special background, Cooper managed to keep Uncas from crossing racial lines to love the daughter of a British officer. Perhaps for the author, he pays attention to the status of female figures in the society, and also gives some consideration to the value of women under the domination of patriarchal culture. But he never broke through the cultural stereotypes of his own patriarchal standard, revealing his patriarchal values, believing that in the white world, a woman’s weakness is her strength, because it inspires men to fight for her. Women should give up the dangerous dream of an independent self and exist as a protectorate and appendage of men, and only in this way is there any value. The author is very good at using indigenous languages. On the one hand, he vividly embodies the characteristics of indigenous languages such as barbarism, vulgarity and non-standard. But at the same time, he also shows the vivid and multifigurative features of the native language. As the preface says, the Indians are good at snatching metaphors from the clouds, seasons, birds, beasts, and plant world. The flower symbolized the Mohican, which meant that Indian life had blossomed like a flower.

The withered leaves symbolized the death of the Mohicans. His inability to prevent his preordained fate is emblematic of the human tragedy of his inability to control his own destiny. Indians, for example, often refer to their companions by nicknames, such as Uncas, who is often called a fast-legged deer for his speed, and Chingachgook, who is called The Great Snake because he is as agile as a snake when he is lost in the jungle. Uncas with excellent reconnaissance and tracking ability, was dubbed Hawkeye. It is also argued that the frequent use of metaphors in indigenous languages reflects the lack of expressive power of the language. Cooper has succeeded in making every detail audible in a special way, through the description of native languages and gestures. Of course, this kind of combination will have some limitations, which are reflected in the incongruity of style and content, incoherence before and after speech, and incongruity of style. Hawkeye, for instance, often spoke in terms and phrases that did not coincide, and gave the impression that his speech had changed from elegance to vulgarity. Cooper has always been known for describing thrilling scenes and natural scenery, and “nature” has a special meaning here. It is the pronoun of “freedom” and “individuality liberation”; It is also the boundary of the ideal pursued by romantic writers.

In “The Last Mohicans,” he makes full use of the dense forests that threaten the unknowable and the mysterious ways of Native Americans for romance. In his writing, the forests and prairies infested by the Indians are richly colored, thus combining the romantic imagination with the material of the wild regions of America. Between the areas occupied by the English and French sides lay a vast, seemingly impenetrable forest frontier. It often takes months to climb mountains and wade through rivers, going through hardships to find a chance to play in a more intense battle. The forested frontier became the first object to be confronted, beyond the British and French belligerents. In Cooper’s works, the natural environment often plays a role of independent value. In the novel, there are high mountains, deep valleys and forests that swallow people. Nature has a majestic and fearsome sublime beauty. The grotesque branches and jagged tops of the trees dimly covered the stars, and everything below them was in a gloom. Behind them the river was winding and hidden from view by the dark trees. But ahead, a little way off, the river seemed to rise into the sky, and the water poured down into the cave. These descriptions construct the naturalness of the American frontier, where there are few people, in contrast to colonized, domesticated societies. Nature can make people feel small rather than confident in the omnipotence of civilization. When people feel fear, they will also have a sense of reverence for nature. But the description of the bleak nature of the American frontier also highlights America’s characteristic toughness, roughness and grandeur. The United States does not have a long history.

From the very beginning, the ghosts of the past linger in this country, namely the expulsion of Indians during white colonization and the enslavement of blacks brought by slavery. This pattern of hostility leads to paranoia about persecution and a loss of security. It was not only strange lands and mountains that were in danger, but nature concealed invisible enemies. The novel vividly depicts the fear of the white people through the natural environment. Even during the day, they need to tread carefully. For deep in the forest, behind every tree there might be Indians ready to hunt for their lives. The glistening wild fruit may be the glistening eyes of the natives. The wind whistling through the trees was probably an Indian gathering. The description of the natural environment in the novel is not only a nostalgia for the natural frontier. More important is the author’s historical representation of the relationship between white Americans and Indians. By this time, though, the Indians had disappeared from view, along with the jungle wilderness. However, the white people’s fear of nature and Indians in the unique frontier landscape of The United States conveyed the anxiety and uneasiness that they felt in the face of the original sin of history and overstepping, stealing and tampering. Through this description of the sufferings of the people living in this land, the landscape depicted in the novel is rather bleak. Bloody pools of water, dark skies, all bleak images remind the reader of a nightmarish world of pain. The main function of this style of writing in the novel is to reveal the uncertainty that afflicts the white man in a new and terrible environment.

They are inexperienced, insecure about their inability to understand and master the world around them, and their misunderstandings and misconceptions only bring fear, and they are the most vulnerable victims in the story. Even though the setting is an American wilderness, not a haunted castle, the enemy is a savage Indian, not a supernatural being. The fear of the Indians is the equivalent of the fear of the demons and ghosts of Gothic fiction, suggesting that Cooper has adapted the model thoroughly to the American environment. It also shows that without the vicissitudes of history, the castles and temples of European Gothic writers, the American landscape can produce Gothic works as well. The representation of American history and reality through gothic scenes and techniques is of great significance to Cooper’s creation and American literature. Cooper’s cultural system originated from the European continent. Although he tried hard to break away from it, he could not set the main characters and their destinies according to the established cultural cognition in his novels. For example, David Camus, the teacher of chants, gives readers the impression that he is a dispensary. There was a sense of incongruity in his appearance. There was no particular deformity in the figure, but it was very asymmetrical. It is not difficult to see from this that David is extremely ugly in both appearance and costume, and he is basically unable to play any active role in the development of the story. However, in literature, the composition of a narrative object, no matter how abnormal or unusual it is, is still a kind of social behavior and reflects the society behind or content of it, while what David embodies is the representative of Western culture — the Bible.

In the Indian tribe, the native people have the most primitive totem worship, each Indian warrior has the animal pattern closely related to their life to distinguish the different tribes. To the highly educated white eye, these images were ignorant, even terrifying. Cooper uses the words and deeds of David to describe the social life under the colonial environment in an acceptable and established way, and this cultural penetration in the way of Bible or hymn runs through the whole novel. In the whole work, David seems to stand outside the hero and heroine, observing the social norms of the Indian tribes and judging the people living in them according to established ways and principles. He used hymns to indoctrinate those in the “subcultural” system. After David had formally introduced his profession, Cooper praised the Bible as noble and irreplaceable. He never said anything but the thoughts and wishes of the king of Israel. This translation in the New England colonies greatly exceeds all others, and in its richness, correctness, and doctrinal purity approximates to the original greatness of the inspired writer. After expressing the worship of the Bible, in the novel, whenever there are scenes of blood or violence, the author tries to use the words of David to call these ignorant people in order to eliminate the evil nature of the wilds, as if no force can tame them except the omnipotent God. When he and the sisters fell into Magua’s hands, though the Hurons could not understand what he was singing about, out of awe of the madman, he was never in real danger and was treated better than any other captive with the right to free to move. After he and Hawkeye set Uncas free, the man in charge of Uncas found that the prisoner had been transferred and had not touched him at all.

It’s not hard to see the author’s own cultural inclinations in this far-fetched plot, and how they affect the whole book. Some of the details in the novel touch on key issues, some of the assumptions are too bold, some of the plots too stiff or quirky. For example, at the critical moment when father was defeated and captured, the sisters Cora and Alice went to visit him and gave him comfort and encouragement. It was a far-fetched assumption, but one could argue that they were motivated by father-daughter affection. But it is perverse to allow two weak women to be separated from the army and left to act alone in a wild and dangerous area, and the author does not provide a compelling motive or reason for doing so in the novel. In fact, if it weren’t for this “time travel,” there would be no novel, because the whole story is caused by it. In addition to the far-fetched coincidences and adventures, there are also many idealized factors in the characterization, such as the perfection of the positive characters and the cruelty, stupidity and malice of the negative characters. There are also some problems with character description, such as the vast majority of characters’ personalities, words and deeds are static and unchanged. They had desires, they had ideals, they had concerns, but they all stopped there. It is not because their desires and ideals, once satisfied and realized, change the things they care about and cause changes and development in their own character or words and deeds. The main character, Hawkeye, seems to be the same cool, brave “prince in the forest” from beginning to end. The novel was composed in 1826, the third year of the Seven Years’ War between Britain and France for the colonies in North America.

Britain and France expelled the Indians by force and carried out a cruel policy of genocide against them. The title of the work, “The Last”, has a strong practical significance, highlighting the theme of the extinction of Indian tribes. Cooper tells the reader the tragic fate of the native Indians. As the Native Americans who immigrated to North America, the Indians who created the glorious civilization of America became homeless due to the invasion of a large number of Europeans. They were forced to move west. Their culture is likely to wither away as external shocks dilute it. Rewriting history, Cooper expressed his sympathy for the plight of the Indians and gave them, and the world, a warning to Indians and other tribes or countries that were becoming assimilated into foreign cultures, languages, and customs. Today’s rise of the Mohican in some parts of the world may also be a reflection of the culture’s disappearance. The degree of civilization of the Indians lags far behind that of European nature, but they have formed a special coexisting relationship with nature in their long-term development. They saw the land as a common mother, and over time evolved a kind of nature worship, a worship of the mother earth that arose from the hunting and eating of the land. Like a fish swimming across the water or a bird flying through the blue sky, the Indians pass through the wilderness without leaving any trace. This harmonious relationship with nature and the Indian’s awe and worship of nature is also of significance for human civilization to deal with industrial development and environmental damage today.

-Coreen C.

The Island of Dr. Moreau by Herbert George Wells

H. G. Wells: The Island of Dr. Moreau: Dobbs, Fiorentino, Fabrizio:  9781683832034: Amazon.com: Books

In Dr. Moreau’s Island, Dr. Moreau uses his scalpel to transform the beast into a man with an ambitious plan to establish an empire on the nameless island in which he is the supreme ruler and creator. Dr. Moreau is a synthesis of scientific evolution and religious ideas. Using the scalpel as a tool to create humans, he plays the role of God and exerts both physical and spiritual control over the orcs. However, he fails miserably and both he and his assistant are killed. The novel condemns the endless expansion of life science that is not bound by the bottom line of morality, conveys the fear of human beings that they cannot truly control their creations, and is also mixed with the fear of Edward Prendick, the narrator, that he is not adapted to the strange island.

Back in the civilized world, Prendick is still haunted by fear, suspecting that the men and women around him are transformed orcs. Dr. Moreau’s provocative attempt to tamper with the laws of biological reproduction and evolution in nature ended in failure. His experiments also had devastating consequences for himself: he himself died at the hands of the monster he had created. And by the end of the story, the orcs are finally restored to their natural nature as animals. They began to disobey the “laws” that Dr. Moreau had made. Their physical features also began to return to their original characteristics. They become more and more unwilling to be bound by clothes, and finally become naked; Their limbs grew hairy; Their foreheads grew lower and their mandibles more prominent; Traits that were previously human-like are gradually disappearing without trace.

As the orcs’ nature was restored, the strange world that Dr. Moreau had created was destroyed by death. The failure of Dr. Moreau also proved that the law of nature is irreversible, the power of nature is strong, and any attempt to reverse or overstep the law of nature is doomed to failure. When human beings’ behaviors violate the ecological and ethical laws of nature, nature will punish the perverse actors with disastrous consequences. At the same time, nature will also use its own power to correct and tamper with it, making the whole ecological world move forward continuously in accordance with its inherent natural laws.

The progress of scientific and technological civilization in human society should be based on the integrity of the ecological ethical law of nature. The separation of scientific research from ethical laws, the neglect of ecological responsibility to nature, and the willful disobedience of the development laws of nature will eventually bring destructive consequences to the whole nature including human beings themselves. At the same time, once technology falls into the hands of those who seek power for personal gain and have no moral scruples, it will have disastrous consequences. Through the eyes of Edward Prendick, this novel depicts a miniature of the whole life, and mercilessly reveals the reality of the society.

Moreau brought the animals to the human level on a secluded island inhabited by humans, while creating a religion with himself as god and a harsh law to rule the orcs. This turned the orcs against him, and he died a violent death. The author uses this story to show the class antagonism in capitalist society. At the same time, the work gives a pessimistic outlook on social prospects. Wells referred to the Island as Noble’s Island, an obvious irony and yet another jab at the class system. Pronounce the name quickly and vaguely, and it is no blesses island.

-Coreen C.

The Idiot by Fyodor Dostoevsky

The Idiot by Fyodor Dostoyevsky: 9780451531520 | PenguinRandomHouse.com:  Books

Like most of Dostoyevsky’s novels, “The Idiot” has a tragic ending, but that doesn’t make “The Idiot” a work of pessimism. The tragic ending of the protagonists reflects the author’s pain caused by the yearning for a better future. The positive ideal put forward by Dostoevsky has been bankrupted, but the ardent yearning for the good ideal is forever shining with the radiance of humanism. The novel gives a broad description of the Russian upper class after the reform of serfdom, involving complex psychological and moral issues. The good, tolerant Prince Myshkin is powerless to influence or benefit those around him, a Quixotic figure whose futile efforts show the disillusionment of the author’s attempt to save the world through faith and love.

“The Idiot” develops themes of indignity and victimization. The strong rebelliousness of the heroine Nastasya Filippovna and the kindness and purity of the positive character Prince Myshkin give the novel a bright tone. But some nihilistic images used to attack revolutionaries have weakened the novel’s revealing power. The development of bourgeois social relations and the disintegration of old social relations are observed and expressed from the perspective of moral psychology. The plot of the novel takes the emotional entanglement of the hero Prince Myshkin, Nastasya Filippovna and Aglaya Yepanchina as the second main line of humanitarianism about kindness and love.

Although he was clearly called an idiot by many people around him at that time, people close to him showed to him that in the social environment at that time, people were ashamed to show their love and supreme trust and their sincere yearning for truth, goodness and beauty under the cover of false and vain appearance. The main idea of a novel is to portray an absolutely beautiful character, and there is nothing more difficult than that, especially now. All writers, not only In Russia, but all over Europe, feel powerless if they wish to depict absolute beauty. Because it’s an incredibly difficult task. Beauty is the ideal, and the ideal, whether for us or for civilized Europe, is far from being formed. There is only one absolutely wonderful person in the world – Christ. Therefore, the appearance of this incomparable and infinitely beautiful figure is certainly a permanent miracle. That’s what the Gospel of John means. He sees miracles as mere manifestations of beauty. The author modeled Prince Myshkin according to the image of Christ in his mind. He was the spokesman of Christ and the embodiment of moral beauty. As an image of pure moral beauty, Prince Myshkin embodies all the virtues of Christ — love, humility, obedience, patience, open-mindedness, selflessness, repaying good for evil, faith, keeping the suffering of mankind in one’s own heart, always ready to sacrifice for others. In Prince Myshkin, morality is religiously incarnated, that is to say, morality finds its home in faith in Christ.

The implementation of morality is guaranteed by religious belief and its system. The life brought about by the moral efforts of the inner self is also the sublimation of the soul brought about by salvation. Only the moral binding force of religion can bring people from vulgarity to sanctity, from humble to sublime. Therefore, “The Idiot” reveals that moral belief and sanctification are the only way to play the role and function of society, and the moral destination is religious faith, the Russian Orthodox Christ. The so-called “beauty” refers to the personality and moral beauty embodied in Christ, and the spirit of Christ’s beauty is the only power to save the world from suffering. Christ is the ideal entity of moral perfection, and man’s redemption in this world is Christ who is the symbol of moral perfection after the baptism of suffering, the purification of love, the removal of evil from good. In fact, the religious belief in “The Idiot” is rooted in moral necessity. Thus, on the surface, the work is a loud call for the return of religious belief and a repeated argument for the existence of God, while the real concern is that without the shadow of religious belief, morality will become homeless. If there is no God, everyone can do as he pleases. Therefore, God is needed to restrain people to realize the perfection of people and the ideal harmony of society.

At the same time, for individuals in the real society, the practice of morality should be reflected as a kind of behavior of consciously obeying the teachings and strictly complying with the moral laws of religion in the world. The core of Christ’s beauty is love, and love is the eternal content of moral law. A man should be an enhancement of Christ’s virtue. The moral concept of “The Idiot” reflects a moral ideal, which in real life is more reflected as a man-made act of peace, and becomes the state of personal cultivation and pursuit to achieve. In this state, it is assumed that being is realized in love and that the development of being is accomplished in love. Love first, regardless of logic, only then can you grasp the meaning of life. If you love life, half the battle is yours. In a society where everyone loves each other, the world is becoming more and more beautiful, and all human beings are marching towards messiah and universal harmony. This is the beauty of Prince Myshkin to save the world, and this is the heaven on earth that Prince Myshkin wants to create. “The Idiot” ends with Parfyon Semyonovich Rogozhin killing Nastasya Filippovna, thus pushing human sin to an extreme. This destructive act means salvation for both Parfyon Semyonovich Rogozhin and Nastasya Filippovna. The scene of Nastasya Filippovna’s death was somewhat similar to the crucifixion of Christ in Golgotha; her body bore a striking resemblance to the image of the dead Christ hanging in Luo’s room. Nastasya Filippovna takes her name from the Greek word Anastasius, meaning resurrection, and receives death with equanimity, exactly like Christ. To her soul, death meant resurrection. She sacrificed her life to atone for her sins and overcome her spiritual death. In addition, Parfyon Semyonovich Rogozhin’s name is most likely borrowed from Moscow Rogozhkoe cemetery where he is on the verge of death, signifying the possibility of a new life.

-Coreen C.

The Hound of the Baskervilles by Arthur Conan Doyle

The Hound of the Baskervilles - Kindle edition by Conan Doyle, Arthur .  Literature & Fiction Kindle eBooks @ Amazon.com.

As in Doyle’s previous work, the narrator of The Hound of the Baskervilles is Watson, who, as Holmes’s close companion, becomes an important participant in the case. Most of the novel is presented in the form of Watson’s memoirs, which also means that Watson belongs to the narrator outside the story, that is, has a higher level of authority over the story he narrates. It’s not the equivalent of an omniscient narrative, but when he tells a story, he knows the ins and outs of events. The narrator knows everything, but in telling the story he deliberately hides some of the facts until the end. Watson, for example, knew that the hound’s legend had been deliberately distorted by Stapleton, but he did not reveal this until the climax of the novel.

By setting up suspense, this design delays the satisfaction that readers get from knowing the truth and encourages them to continue reading. Watson was involved in the investigation of the whole affair. The first-person narration can increase the reader’s sense of identity and feel the development of the story from the perspective of the narrator. As the previous narration has laid the foundation for this inexplicable fear, it is easier for the reader to identify with the narrator and feel the great pressure from unknown dangers. Although the reader believes that the novel will follow the usual formula of the detective and that the danger will be relieved at the last moment, the tension caused by the text will not be lessened due to the strong emotional identity between the narrator and the reader.

On the one hand, it is convenient for the author to hide important information so as to attract readers. At the same time, it makes readers identify with emotions, and then reaches the purpose of attracting readers by setting suspense. Rather than telling the story chronologically, Doyle reshuffles the events to give the text a variety of features. For example, when Watson and his party are about to leave for Dartmoor, Holmes compares the moor to a stage where a tragedy is about to take place. He was clearly referring to something that had not yet happened, a statement that could be called a flashback. In this way, Doyle tells the reader that a play is about to begin.

Prenarration is rarely seen in western narrative texts, but Doyle is adept at it and draws the reader’s attention to the upcoming story. In addition to a few previews, the novel also contains long flashback. One function of flashbacks is to provide context for current events, such as when Dr. Mortimer talks to Dr. Watson about a woman whose initials are L. L., and Mortimer tells him the woman’s identity and recounts her harrowing experience. This background can give the reader a clue to the truth. However, due to the disordered timing of narration, it is also a challenge for the reader to piece together the information scattered throughout the text. But it is this non-linear narrative that makes the story confusing and adds to the sense of suspense.

Flashbacks also delay the revelation of the truth, allowing the reader to keep curiosity to the last minute. In this case, although the criminal has been punished, the motive of the crime remains unknown. It is not until the last chapter that Holmes reveals Stapleton’s plot in his Baker Street flat. Such flashbacks fill in the information gap in the previous text and maintain the tension of the text to the maximum extent. It can be said that the use of foretelling and flashbacks makes the novel more attractive.

-Coreen C.

The Age of Innocence by Edith Wharton

Amazon.com: The Age of Innocence: Romance Novel eBook: Wharton, Edith:  Kindle Store

Edith Wharton gives an accurate picture of the society and customs of New York. The dullness of the characters in their absolute captivity, the artificial and false standards, the drudgery of routine, the gradual rigidity of passion, the numbness of feeling, the loss of life — these are all perfectly relevant. She calls it a kind of symbolic universe, where real things are never said, never done, never even thought about, but simply represented by symbols that are always at will. Wharton’s contradiction of her upper-class society is fully explained in The Age of Innocence, which is both negative and positive. The themes of The Age of Innocence are intriguing. Wharton mercilessly mocks the high society and its conservative and ludicrous moralism with which she grew up, but she also affirms some of the values in such a society. These values include decency, honesty, responsibility, and so on.

Wharton’s affirmation of the real society is actually a kind of submission to the huge pressure of the society, a kind of helplessness, inability to solve, and nowhere to breakthrough. Thus, in such a contradictory society, the fate of the individual is doomed to tragedy. In a sense, Wharton extends from the helpless real world to the ideal spiritual world. The real world is full of limits and contradictions, but the spiritual world she created has infinite possibilities. But in her spiritual world, The Age of Innocence, everything returns to vanity. The fortunes of the Beauforts in the novel epitomize the alternation of old and new In New York. He had no noble blood, and at first, he rose to the upper classes by the strength of his fortune. But his position was untenable, and he was mercilessly exterminated when he violated the established business principles of New York society. The ebb and flow of Beaufort’s personal fortunes represented the constraint of social morality and family values on commerce. At the end of the novel, Beaufort’s daughter Fanny returns to the group and is welcomed and loved. The marriage between Dallas Archer and Fanny at the end of the novel represents the way of life of the new generation at the turn of the century, and also shows the inexorable advance of society, with the former firmly gaining the upper hand in the battle between business and family. The enormous influence of commerce permeates into every aspect of society, promotes and speeds up the development and fission of society, and also reformulates social ethics.

-Coreen C.

War and Peace by Leo Tolstoy

Amazon.com: War and Peace (Vintage Classics) (9781400079988 ...

This book centers on the Great Patriotic War of 1812 and reflects major historical events from 1805 to 1820. Taking the experience of Bezuhov, Rostov, and Kuragin as the mainline, it connects many events and characters in the alternating description of war and peace. The author cross-described the two lives and two threads of “war” and “peace”, forming an encyclopedic magnificent epic. The basic theme of “War and Peace” is to recognize the just resistance actions of the Russian people during the war, and to praise the patriotic enthusiasm and heroism of the Russian people during the war. But the tone of his work is one of religious benevolence and humanitarianism. He opposes war and sympathizes deeply with the suffering of all sides.

Andrei, Pierre, and others have experienced a tortuous and dialectical development process in their pursuit of ideals and truth. The different mental manifestations of the Russian troops in different battles, such as panic, calmness, and passion, combined with the distinctive individual psychological motivations of each bearing in the specific war, melted and formed the spiritual atmosphere in every corner of the battlefield. Morale is the key to win or lose in a war. The novel War and Peace has both the magnificent color of epic novels and the depth of expression in its insight into the psychology of characters and even the entire nation. The work focuses on a panoramic overview of social life, realizing the epic aesthetic ideal of the creative subject and transcending the work itself. War and Peace powerfully exposes and criticizes the decadence of the upper-class society. In the critical autumn of their motherland, they are still fighting for power and wealth, leading a life of luxury and dissipation and shamelessness.

-Coreen C.

Authors We Love: Henry David Thoreau

Henry David Thoreau - Wikipedia

Henry David Thoreau (July 12, 1817 — May 6, 1862) was an American writer, philosopher, and representative of transcendentalism.

A graduate of Harvard University, he helped edit Emerson’s quarterly review of the Sundial. He was a lifelong supporter of the abolitionist movement. He preached abolitionism everywhere and attacked fugitive slave laws. Deeply influenced by Emerson, he advocated returning to the heart and getting close to nature. In 1845, he lived by Walden Pond, two miles away from Concord, as a recluse for two years, farming and eating by himself, experiencing a life of simplicity. Walden, a long essay on this subject, became a classic work of transcendentalism.

Thoreau was brilliant and wrote more than twenty first-class essays in his lifetime. Known as the founder of nature essays, Thoreau’s prose was concise and powerful, simple and natural, and full of thoughts, which was unique among the American prose in the 19th century. Walden is considered the most popular nonfiction in American literature. His other works include political treatise on Civil Disobedience, Life without Principle, Cape Cod, A Week on the Concord and Merrimack river, The Maine Woods, etc. Walden records his reclusive life in Walden, while Civil Disobedience discusses the injustices of government and power and justifies citizens’ voluntary refusal to obey certain laws.

Thoreau was not tall but very firm with pale skin and strong, serious blue eyes, and a solemn manner.Thoreau later in his life, had a beard that suited him. His features were sharp, his build strong, and his hands were strong and swift in the use of tools. He said that he used his feet better than his eyes to find his way through the woods at night, and that he could estimate the height of two trees with his eyes very accurately; he could estimate the weight of an ox or a pig as well as a cattle dealer. He was good at swimming, racing, skating and rowing, and could probably beat any countryman in the long walk from morning to night. The relationship between his body and his mind is even more subtle than we think. He said that every step of his leg was his. As usual, the longer he traveled, the longer he wrote. If you shut him in at home, he won’t write at all.

-Coreen C.

The works of Henry David Thoreau are available for checkout from the Mission Viejo Library. They can also be downloaded for free from Overdrive.

Julius Caesar by William Shakespeare

Caesar is one of William Shakespeare’s best plays. It not only portrays the friendship of two major characters but also describes how democracy, instead of tyranny, is the best way to govern a nation and protect the rights of its citizens.

In this post, I would like to explain why, Brutus, in my opinion, is a patriot instead of a traitor. First, he killed Caesar because he thinks that it is the only way to save Rome from a dictatorship. Signs of corruption and power in Caesar warns Brutus that a tyrant is in sight. Therefore, he killed Caesar for the common good and to ensure democracy.

Another reason why killing Caesar can be justified as a way of patriotism is because the benefit equal representation in Senate brings outweighs the loss of Caesar. The plebeians do not know how the government operates, and therefore, they don’t know Caesar’s selfish plans and his personality. Hence, it is Brutus’ responsibility to assure that the Roman citizens’ rights are not taken away. If Brutus is already aware of others will accuse him of murdering his best friend and be entitled to that of a traitor, yet he still chooses to do it, this proves that he is a person who values his country above his personal relations.

-Coreen C. 

Julius Caesar is available for checkout from the Mission Viejo Library. It can also be downloaded for free from Overdrive